SWALI:
Jee Sheikh kuna njia yoyote ya uzazi wa mpangilio ya kiislam na kama ipo ni njia gani? Je, Sheikh kutumia condom kwa mke na mume ni vibaya?
JIBU:
Sifa
zote njema Anastahiki Allah Aliyetukuka Mola wa walimwengu wote, Swalah
na salamu zimshukie kipenzi chetu Mtume Muhammad (Swalla Allahu 'Alayhi
Wa Aalihi Wasallam) na Swahaba zake (Radhiya Allaahu 'Anhum) na
watangu wema mpaka Siku ya Mwisho.
Hakika ni kuwa njia za mpango wa uzazi zipo katika ulimwengu huu nyingine zikiwa zinakubalika na Uislamu na nyengine hazifai kutumika. Njia ambayo haifai kutumika ni ile ya kufunga kizazi milele (permanent) isipokuwa kwa haja kubwa ambayo inakubalika kisheria kama shida ya mama katika kuzaa na mfano wake.
Njia ambayo inayokubalika ni ile ya kutumia azl (coitus interuptus -kumwaga nje maji ya uzazi). Jaabir ibn ‘Abdillahi (Radhiya Allaahu 'Anhu) amesema: “Tulikuwa tukifanya azl ilhali Qur’ani ilikuwa ikiteremshwa, habari hii ilimfikia Mtume (Swalla Allahu 'Alayhi Wa Aalihi Wasallam) naye hakutukataza” (Al-Bukhaariy na Muslim).
Wanachuoni wameafikiana
kuwa njia yoyote ya upangaji uzazi inakubalika isipokuwa ile ya kufunga
kabisa kizazi. Na mtu anatakiwa atumie njia ambayo ni salama kwa mwenye
kutumia kwa sababu zake za kibinafsi, lakini haifai kuwa ni sheria na
kanuni ya dola.
Wanachuoni wametumia Qiyaas ya kwamba kwa kuwa azl
ilikuwa inatumika kuzuia mbegu kufika kwenye uzao wa mama njia hizi
nyengine za upangaji uzazi zinaruhusiwa kwa muda kwa kuafikiana baina ya
mume na mke. Hivyo, kutumia condom inaruhusiwa. Kuhusu njia nyengine
inabidi wanandoa wapate ushauri kwa daktari Muislamu mtaalamu, mcha
Mungu ili ampatie njia muafaka na maumbile yake.
Tanbihi: Ieleweke kuwa njia nyingi za kutumia madawa na sindano zina madhara makubwa sana kwa binadamu, hivyo tuwe na tahadhari ya hali ya juu katika utumiaji wa vitu hivyo.
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10 Ways of Protection from Shaytan:
Imam Ibn ul Qayyim
Seeking refuge with Allah from Shaytan. Allah the Most High said, “And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.” [41:36]
Recitation of the two soorahs al-Falaq and an-Nas, as they have wondrous effect in seeking refuge with Allah from evil, weakening Shaytan and protection from him. This is why the Messenger, sallallahu `alayhi wa sallam, said: “No person seeks refuge with anything like the Mu`awwidhatayn (soorahs al-Falaq and an-Nas)”. [an-Nasaa’i, 5337]
Recitation of Ayat al-Kursi (2:255).
Recitation of soorah al-Baqarah. The Messenger, sallallahu `alayhi wa sallam, said, “The house in which al-Baqarah is recited is not approached by Shaytan.” [Muslim]
The final part of al-Baqarah. The Messenger, sallallahu `alayhi wa sallam, said, “Whoever recites the two last verses of al-Baqarah at night they will suffice him.” [Muslim]
Recitation of the beginning of soorah Mu’min (Ghafir), until His saying, “wa ilayhi-l-maseer” (to Him is the destination). (i.e. “Ha. Meem. The revelation of the Book is from Allah, the Exalted in Might, the Knowing, the forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.” [40:1-2])
Saying “la ilaha ill Allah wahdahu la sharika lah, lahul mulku wa lahul hamdu wa huwa `ala kulli shay’in qadir” (there is nothing worthy of worship except Allah, He has no partner, His is the Dominion and Praise, and He is able to do all things) a hundred times.
The most beneficial form of protection from Shaytan: abundance of remembrance of Allah, the Exalted.