الحديث الأول
" إنما الأعمال بالنيات "
عن
أَمِيرِ المُؤمِنِينَ أَبي حَفْصٍ عُمَرَ بنِ الخطَّابِ رَضِيَ اللهُ
عَنْهُ قَالَ : سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ:
((إِنَّما الأَعْمَالُ بالنِّيَّاتِ وإنَّما لكُلِّ امْرِىءٍ ما نَوَى،
فَمَنْ كانَتْ هِجْرَتُهُ إلى اللهِ ورَسُولِهِ فَهِجْرَتُهُ إلى اللهِ
ورَسُولِهِ، ومَنْ كانَتْ هِجْرَتُهُ لِدُنْيا يُصِيبُها أو امْرأةٍ
يَنْكِحُها فَهِجْرَتُهُ إلى ما هَاجَرَ إليه)).
رَوَاهُ
إِمَامَا الْمُحَدِّثِينَ أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ إِسْمَاعِيل
بن إِبْرَاهِيم بن الْمُغِيرَة بن بَرْدِزبَه الْبُخَارِيُّ وَأَبُو
الْحُسَيْنِ مُسْلِمٌ بنُ الْحَجَّاج بن مُسْلِم الْقُشَيْرِيُّ
النَّيْسَابُورِيُّ رَضِيَ اللهُ عَنْهُمَا فِي "صَحِيحَيْهِمَا" اللذينِ
هُمَا أَصَحُّ الْكُتُبِ الْمُصَنَّفَةِ.
HADITHI YA 1
KILA KITENDO KWA NIA YAKE
Kutoka kwa Amiri wa Waumuni, Abu Hafs 'Umar Ibn Al Khattaab رضى الله عنه ambaye alisema : Nilimsikia Mjumbe wa Mwenyeezi Mungu صلى الله
عليه وسلم akisema:
Vitendo
vinategemea (vinalipwa kwa) nia na kila mtu atapata kwa mujibu wa kile
alichokusudia. Kwa hivyo yule aliyehama kwa ajili ya Allaah na Mtume
wake, uhamaji wake ni kwa ajili ya Allaah na Mtume wake, na yule ambae
uhamaji wake ulikuwa ni kwa ajili ya manufaa ya kidunia au kwa ajili ya
kumuoa mwanamke (Fulani) uhamaji wake ulikuwa kwa kile kilichomuhamisha.
Imesimuliwa
na Maimam wawili mabingwa wa hadithi Abu Abdalla Muhammad Ibn Ismail
Ibn Ibrahim Ibn Mughiyra Ibn Bardizbah Al Bukhari na Abu Al Husayn
Muslim Ibn Al-Hajjaj Ibn Muslim Al Qushayri An-Naysaburi, katika sahihi
zao mbili ambavyo ni vitabu vya kutegemewa. 
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10 Ways of Protection from Shaytan:
Imam Ibn ul Qayyim
Seeking refuge with Allah from Shaytan. Allah the Most High said, “And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.” [41:36]
Recitation of the two soorahs al-Falaq and an-Nas, as they have wondrous effect in seeking refuge with Allah from evil, weakening Shaytan and protection from him. This is why the Messenger, sallallahu `alayhi wa sallam, said: “No person seeks refuge with anything like the Mu`awwidhatayn (soorahs al-Falaq and an-Nas)”. [an-Nasaa’i, 5337]
Recitation of Ayat al-Kursi (2:255).
Recitation of soorah al-Baqarah. The Messenger, sallallahu `alayhi wa sallam, said, “The house in which al-Baqarah is recited is not approached by Shaytan.” [Muslim]
The final part of al-Baqarah. The Messenger, sallallahu `alayhi wa sallam, said, “Whoever recites the two last verses of al-Baqarah at night they will suffice him.” [Muslim]
Recitation of the beginning of soorah Mu’min (Ghafir), until His saying, “wa ilayhi-l-maseer” (to Him is the destination). (i.e. “Ha. Meem. The revelation of the Book is from Allah, the Exalted in Might, the Knowing, the forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.” [40:1-2])
Saying “la ilaha ill Allah wahdahu la sharika lah, lahul mulku wa lahul hamdu wa huwa `ala kulli shay’in qadir” (there is nothing worthy of worship except Allah, He has no partner, His is the Dominion and Praise, and He is able to do all things) a hundred times.
The most beneficial form of protection from Shaytan: abundance of remembrance of Allah, the Exalted.