عَنْ
أَبِي هُرَيْرَةَ (رضي الله عنه) عَنْ النَّبِيِّ (صلى الله عليه و آله
وسلم) قَالَ: ((مَنْ كَانَتْ عِنْدَهُ مَظْلَمَةٌ مِنْ أَخِيهِ مِنْ
عِرْضِهِ أَوْ مِنْ شَيْءٍ فَلْيَتَحَلَّلْهُ مِنْهُ الْيَوْمَ قَبْلَ
أَنْ لاَ يَكُونُ دِينَارٌ وَلاَ دِرْهَمٌ, َإِنْ كَانَ لَهُ عَمَلٌ
صَالِحٌ أُخِذَ مِنْهُ بِقَدْرِ مَظْلَمَتِهِ. وَإِنْ لَمْ يَكُنْ لَهُ
أُخِذَ مِنْ سَيِّئَاتِ صَاحِبِهِ فَحُمِل عَلَيْهِ)) رواه البخاري
Imepokelewa kutoka kwa Abu Hurayrah (رضي الله عنه) kwamba Mtume (صلى الله عليه وآله وسلم) amesema: ((Aliyekuwa
na kitu cha dhulma cha nduguye kutokana na kumvunjia heshima au kitu
chochote, basi amuombe amhalalishie leo kabla haijafika siku ambayo
hakutakuwa na dinari wala dirham. Ikiwa
ana ‘amali njema, basi zitachukuliwa kwa kadiri ya alichodhulumiwa. Na
ikiwa hana, basi zitachukuliwa dhambi za aliyemdhulumu abebeshwe)).[1]
Mafunzo Na Hidaaya:
- Tahadharisho la kumtendea mtu dhulma, kwani dhulma ni viza (giza) Siku ya Qiyaamah. [Hadiyth: ((Ogopeni dhuluma, kwani dhuluma ni viza Siku ya Qiyaamah)).[2] Na dhalimu ana adhabu kali Aakhirah. [Al-‘Araaf 7: 41, Maryam 19: 72, Ghaafir 40: 52].
- Allaah Ameharamisha dhulma na kutahadharisha. [Hadiyth: ((Enyi waja Wangu! Mimi Nimejiharamishia dhuluma juu ya Nafsi Yangu na Nikaifanya ni haramu baina yenu, basi msidhulumiane)).[3]
- Kuwekeana heshima ni katika mambo makuu yanayohimizwa katika Uislamu.
- Kutahadhari kuchuma ya haramu kwa kudhulumu watu kula mali zao bila ya haki. [Al-Baqarah 2: 188, An-Nisaa 4: 29,161].
وَلَا
تَأْكُلُوا أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ وَتُدْلُوا بِهَا إِلَى
الْحُكَّامِ لِتَأْكُلُوا فَرِيقًا مِّنْ أَمْوَالِ النَّاسِ بِالْإِثْمِ
وَأَنتُمْ تَعْلَمُونَ
Na
wala msiliane mali zenu kwa ubatilifu na kuzipeleka kwa mahakimu ili
mle sehemu katika mali ya watu kwa dhambi nanyi mnajua (kwamba ni
haraam)[4]
- Dhulma inaharibu ‘amali njema, kwani tajiri anayedhulumu atakuwa masikini Siku ya Qiyaamah, na masikini aliyedhulumiwa atakuwa tajiri Siku ya Qiyaamah. [Hadiyth: ((Je, mnamjua muflis?)) Wakasema [watu]: “Muflis kwetu sisi ni yule miongoni mwetu asiyekuwa na dirhamu [pesa] wala vyenye kumnufaisha yeye hapa duniani.” Akasema (صلى الله عليه وآله وسلم) ((Hakika muflis katika Ummah wangu ni yule atakayekuja Siku ya Qiyaamah na Swalaah, Swawm na Zakaah, lakini amemtusi huyu, amemsingizia huyu mwingine kuwa amezini, amekula mali ya huyu, amemwaga damu ya mwingine na kumpiga mwengine. Thawabu zake zitapatiwa huyu na yule mpaka zimalizike. Na zinapokwisha basi madhambi ya hao [aliowadhulumu] atabandikwa nayo, kisha aingizwe Motoni)).[5]
- Kuharakiza kulipa dhulma duniani wakati fursa bado ipo kabla ya kufikia mauti.
- Anayedhulumiwa avute subira kwa kutegemea malipo mema ya aliyemdhulumu na kuondoshewa madhambi yake.
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10 Ways of Protection from Shaytan:
Imam Ibn ul Qayyim
Seeking refuge with Allah from Shaytan. Allah the Most High said, “And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.” [41:36]
Recitation of the two soorahs al-Falaq and an-Nas, as they have wondrous effect in seeking refuge with Allah from evil, weakening Shaytan and protection from him. This is why the Messenger, sallallahu `alayhi wa sallam, said: “No person seeks refuge with anything like the Mu`awwidhatayn (soorahs al-Falaq and an-Nas)”. [an-Nasaa’i, 5337]
Recitation of Ayat al-Kursi (2:255).
Recitation of soorah al-Baqarah. The Messenger, sallallahu `alayhi wa sallam, said, “The house in which al-Baqarah is recited is not approached by Shaytan.” [Muslim]
The final part of al-Baqarah. The Messenger, sallallahu `alayhi wa sallam, said, “Whoever recites the two last verses of al-Baqarah at night they will suffice him.” [Muslim]
Recitation of the beginning of soorah Mu’min (Ghafir), until His saying, “wa ilayhi-l-maseer” (to Him is the destination). (i.e. “Ha. Meem. The revelation of the Book is from Allah, the Exalted in Might, the Knowing, the forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.” [40:1-2])
Saying “la ilaha ill Allah wahdahu la sharika lah, lahul mulku wa lahul hamdu wa huwa `ala kulli shay’in qadir” (there is nothing worthy of worship except Allah, He has no partner, His is the Dominion and Praise, and He is able to do all things) a hundred times.
The most beneficial form of protection from Shaytan: abundance of remembrance of Allah, the Exalted.