Hekima ya Swala ya Iddi
Imeshurutishwa swala ya Iddi ili kuzishukuru neema za Mwenyezi Mungu na kushibisha matamanio ya binadamu.
Amesema Mwenyezi Mungu (Subhaanahu wa Taala):
قال تعالى : {فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ } [الروم:30]
{{
Basi elekeze uso wako katika Dini iliyo sawa sawa, ndilo umbile
Mwenyezi Mungu Alilowaumbia watu (yaani Dini hii ya kislamu inawafikiana
barabara na umbo la binadamu) hakuna mabadiliko katika maumbile ya
viumbe vya Mwenyezi Mungu}}.
Iddi ni Mkusanyiko wa Mambo Manne;
1- Kukusanyika kwa watu.
2- Kukusanyika kwa sehemu.
3- Kukusanyika kwa wakati.
4- Kukusanyika kwa ibada maalum.
Amesema Mwenyezi Mungu (Subhaanahu wa Taala):
قال الله تعالى: {وَلِكُلِّ
أُمَّةٍ جَعَلْنَا مَنْسَكًا لِيَذْكُرُوا اسْمَ اللَّهِ عَلَى مَا
رَزَقَهُمْ مِنْ بَهِيمَةِ الْأَنْعَامِ فَإِلَهُكُمْ إِلَهٌ وَاحِدٌ
فَلَهُ أَسْلِمُوا وَبَشِّرِ الْمُخْبِتِينَ } [الحج:34]
{{ Na kila umma tumewafanyia mahali
pa kuchinja, mihanga ya Ibada ili kulitaja jina la Mwenyezi Mungu juu ya
vile alivyowaruzuku katika wanyama hao wenye miguu mine. Basi Mungu
wenu ni Mungu mmoja tu; Jinyenyekesheni kwake. Na wape khabari njema
wale wanyenyekevu}}.
Imepokewa
na Anas kwa Mtume (Swalla Llahu ‘alayhi wasallam) alipokwenda Madina
aliwakuta watu wa Madina wana siku mbili wanacheza, Mtume (Swalla Llahu
‘alayhi wasallam) akawaambia Mwenyezi Mungu amekubadilishieni siku mbili
hizi kwa iddul Adha (kuchinja) na Iddul-fitr (baada ya Ramadhani).
Amesema Mwenyezi Mungu (Subhaanahu wa Taala):
قوله تعالى: {فَصَلِّ لِرَبِّكَ وَانْحَرْ} [الكوثر:2].
{{ Basi Sali kwa ajili ya Mola wako na uchinje kwa ajili ya mola wako}}.
Hukumu ya Kuchinja katika Siku ya Iddi Pamoja na Sharti Zake na Namna ya Kuchinja.
Amesema
Ibnu ‘Umar “Kuchinja ni sunnah”. Amesema Imam Sha’abi: “Haruhusiwi mtu
kuacha kuchinja isipokuwa kwa mwenye kuhiji na kusafiri”. Imepokewa na
Ibnu Majah kwa Mtume (Swalla Llahu ‘alayhi wasallam) ameamrisha kugawanya nyama ya Udhiya mara tatu akisema kuleni, toeni sadaka na muhifadhi.
Kushurutishwa Kupiga Takbira pamoja na Hukumu Zake na Namna yake
Imepokewa na Ibnu Abbas amesema Mtume (Swalla Llahu ‘alayhi wasallam) hakuna
siku kubwa mbele ya Mwenyezi Mungu, wala siku zinazopendekezwa kwake
amali kama siku kumi za mwanzo wa mwezi wa Dhulhija, zidisheni Tasbihi
na Takbiri na Tahlil (Lailaha ila Allah).
Kutembelea Jamii na kutumia Wakati kwa Michezo na Furaha
Amesema ‘Aisha kuwa wahabesha ( watu wa Ethiopia) wanachezea siku ya Iddi, akaniita
Mtume wa Mwenyezi Mungu na nikawa nawaangalia kupitia mabega ya Mtume,
akaja Abubakar. Mtume akamwambia Abubakar amuwache kwani kila jamii wana
Iddi yao.
Ni makosa wanawake kudhihrisha mapambo yao na kujirembesha. Kunazidi
kujirembesha kwa wanawake katika siku ya Iddi na hivyo ni kinyume ya
sheria.
Katazo la kupigana na kuoneshana Silaha katika Siku ya Iddi
Imepokewa na Abu Huraira Mtume (Swalla Llahu ‘alayhi wasallam) akisema atakayebeba silaha si katika sisi ( kwa Waislamu). Amesema Hasan Al-Basri: kumekatazwa kubeba silaha katika siku ya Idd isipokuwa kwa atakayetishiwa na adui.
Kukutana Siku ya Iddi na Ijumaa
Imepokewa
na Abu Huraira Mtume (Swalla Llahu ‘alayhi wasallam) amesema “Imekutana
kwenu nyinyi Idd mbili atakayetaka hatoswali ijumaa, lakini mimi
nitaswali Idd na Ijumaa (haimanishi kupomoka swala ya adhuhiri).
Kuombea Dua za Kheri Siku ya Iddi
Amesema
Adham kijakazi wa Umar ibn Abdul Aziz “Tulikuwa tukimwambia ‘Umar Ibn
‘Abdul ‘Aziz siku za Idd mbili: Mwenyezi Mungu Atukubalie sisi amali
zetu na alikuwa akitujibu”
Mwisho
Ndugu
Waislamu, siku ya Iddi ni siku muhimu katika maisha ya Muislamu kwa
kufanya mambo ya kheri na kujikurubisha kwa Allah (Subhaanahu wa Taala).
Siku hii si siku ya kufanya machafu na kumkasirisha Allah (Subhaanahu
wa Taala). Kufanya hivyo ni kinyume na mafundisho ya Mtume (Swalla Llahu
‘alayhi wasallam) na Masahaba wake. Ni jukumu la kila Mzazi
kuwafundisha familia yake hukumu ya siku hii muhimu katika Dini ya
kislamu, ili jamii ya kiislamu iweze kujiepusha na mambo ya upuzi katika
siku hii.
Tumuombe Mwenyezi Mungu Atupe baraka na kutusamehe madhambi yetu na kutupa mazuri hapa duniani na kesho akhera.
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10 Ways of Protection from Shaytan:
Imam Ibn ul Qayyim
Seeking refuge with Allah from Shaytan. Allah the Most High said, “And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.” [41:36]
Recitation of the two soorahs al-Falaq and an-Nas, as they have wondrous effect in seeking refuge with Allah from evil, weakening Shaytan and protection from him. This is why the Messenger, sallallahu `alayhi wa sallam, said: “No person seeks refuge with anything like the Mu`awwidhatayn (soorahs al-Falaq and an-Nas)”. [an-Nasaa’i, 5337]
Recitation of Ayat al-Kursi (2:255).
Recitation of soorah al-Baqarah. The Messenger, sallallahu `alayhi wa sallam, said, “The house in which al-Baqarah is recited is not approached by Shaytan.” [Muslim]
The final part of al-Baqarah. The Messenger, sallallahu `alayhi wa sallam, said, “Whoever recites the two last verses of al-Baqarah at night they will suffice him.” [Muslim]
Recitation of the beginning of soorah Mu’min (Ghafir), until His saying, “wa ilayhi-l-maseer” (to Him is the destination). (i.e. “Ha. Meem. The revelation of the Book is from Allah, the Exalted in Might, the Knowing, the forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.” [40:1-2])
Saying “la ilaha ill Allah wahdahu la sharika lah, lahul mulku wa lahul hamdu wa huwa `ala kulli shay’in qadir” (there is nothing worthy of worship except Allah, He has no partner, His is the Dominion and Praise, and He is able to do all things) a hundred times.
The most beneficial form of protection from Shaytan: abundance of remembrance of Allah, the Exalted.