WABUNGE WACHOCHEZI NDO CHANZO CHA UVUNJIFU WA AMANI.

www.fahadahm.blogspot.com

BAADA ya kubaini kuwa wao ndio chanzo cha uvunjifu wa amani kutokana na kauli zao bungeni, wabunge wameona haja ya kuangalia upya sheria, ikiwamo ya kinga ambayo inawapa uwezo wa kutoa kauli hizo.

“ Pande zote za wabunge zimekuwa zikitoa lugha za chuki ndani ya Bunge kwa kisingizio cha kinga, hili halifai, halifai, halifai, sisi tunaanzisha wimbo humu ndani na watu wanaitika. Tuzuie kauli za chuki ndani na nje ya Bunge,” amesema Mwenyekiti wa Kamati ya Kudumu ya Bunge ya Ulinzi na Usalama, Anna Abdallah.

Akitangaza jana azimio kuhusu tukio la kulipuliwa bomu Kanisa Katoliki la Mtakatifu Joseph Mfanyakazi, Arusha Jumapili, Anna alisema wabunge wengi wamekuwa wakitoa lugha za chuki kwa kisingizio cha demokrasia na kuwakumbusha kuwa hakuna demokrasia isiyo na mipaka.

“Hakuna haki utakayoipata kwa kuvunja haki ya mwingine, huwa najiuliza ni kwa nini kikundi kinaanzishwa kuipinga BAKWATA (Baraza Kuu la WaislamuTanzania) na kinasajiliwa?” alihoji.

Kuhusu shambulizi hilo, aliitaka Serikali kuchukua hatua dhidi ya viashiria vyote vya uvunjifu wa amani. Kwa azimio hilo, Bunge liliitaka Serikali kuhakikisha uchunguzi wa kina unafanywa na kuwatia nguvuni wahusika wote wa tukio hilo na kisha kuwafikisha kwenye vyombo vya kisheria, ili kuwapa wananchi matumaini ya kujumuika na kuabudu kwa uhuru bila hofu ya usalama wao.

Alisema katika miaka ya karibuni, zimekuwapo dalili za uvunjifu wa amani na utulivu ambapo baadhi ya viongozi wa dini wamekuwa wakijeruhiwa, kuuawa na baadhi ya nyumba za ibada kuchomwa moto.

“Hali hii imekuwa ikiwatia hofu wananchi wa imani na hali zote na kuhoji kiini cha matukio haya, tukio la mlipuko wa bomu limeongeza hofu miongoni mwa Watanzania na kuendelea kutikisa misingi ya amani, utulivu na mshikamano miongoni mwao,” alisema Anna.

Alisema pamoja na kazi nzuri ya Serikali kukamata baadhi ya watuhumiwa, Bunge liliitaka Serikali na vyombo vya Ulinzi na Usalama kuhakikisha wanatumia uwezo uliopo kuchunguza kwa kina na kuchukua hatua stahiki haraka.

Waziri wa Nchi, Ofisi ya Rais (Mahusiano na Uratibu), Stephen Wasira alisema hakuna mtu aliyehusika na mlipuko huo atakayepona na wote watashughulikiwa bila kujali hadhi zao.

Alitaka Watanzania kwa sauti moja kushinda vitendo vya kigaidi na kutolea mfano Marekani ambao baada ya matukio ya ugaidi waliungana bila kujali tofauti za kidini na kisiasa.

“Hakuna dini inayoogopa Mungu itakayounga mkono tukio lile na kama ipo basi wanaabudu kingine na si Mungu, na kuna chama au dini itafurahia hili labda kama hawatumikii wananchi,” alisema.

Naibu Kiongozi wa Upinzani Bungeni, Zitto Kabwe (Chadema) alisema ongezeko la matukio hayo ni dalili kuwa nchi ina nyufa zinazotumiwa na maadui katika kuvuruga na kugawa Watanzania.

Alisema wakati umefika wa kuangalia sheria za nchi ili kuzuia lugha za chuki. Naibu Waziri wa Nishati na Madini, George Simbachawene, pamoja na kulaani tukio hilo, alisema kauli za viongozi wa dini na siasa zinakuwa kichocheo cha chuki katika jamii.

Akitolea mfano, Simbachawene alisema: “Tuangalie, hapa tunaweza kugombana, lakini tukitoka tunakumbatiana na kula pamoja, vivyo hivyo viongozi wa dini ambao wanaweza kupanga mambo yao pamoja, lakini kuna watu tunaowapelekea ujumbe ndio wanaoathirika na kujikuta wakitumika.”

Aidha, Simbachawene alitoa mwito kwa Watanzania kuwa ni vizuri kuangalia sheria za uhuru wa kuabudu na kutangaza dini na uhuru wa kufanya mihadhara. Mbunge wa Mkanyageni, Mohamed Habib Mnyaa (CUF), alisema muda mrefu wananchi wamekuwa wakifurahia kwa amani na utulivu na hivi sasa chokochoko zinazojitokeza zinaweza kuipeleka pabaya nchi ikiwa wananchi hawatakuwa makini katika kudhibiti hali hiyo.

“Nahadharisha kuwa kama kuna baadhi ya watu kupitia mgongo wa siasa wanataka kutumia Waislamu pekee wanajidanganya na kama kuna watu kupitia siasa wanaweza kutumia makanisa kutawala nchi, hii haiwezekani,” alisema Mnyaa.

Aliomba vyombo vya ulinzi na usalama kuwa makini na kuacha kudhani kuwa huenda majanga hayo yanatokana na kauli za kwenye miadhara kwa kuwa kuna uwezekano zikachochewa na mataifa ya nje.

Mbunge wa Kuteuliwa, James Mbatia (NCCR-Mageuzi), aliitaka Serikali kutokuwa na kigugumizi katika kuchukua hatua kwenye majanga makubwa kama hayo na kuwa ipo haja kwa Serikali kusimamia Katiba na vyombo vya Dola kutekeleza wajibu wao bila kuegemea upande wowote.

Mbatia alionya wanasisasa wanaotumia muda mwingi kuanzisha chokochoko kwa viongozi wa dini na kuwa ni wajibu wa viongozi wa siasa wa pande zote, kutopenda kupata madaraka kwa kutumia damu ya Watanzania.

Mbunge wa Viti Maalumu, Fakharia Khamis Shomar (CCM), alitaka Watanzania kuungana katika kupambana na tatizo hili na kutaka wahusika kuchukua hatua za kisheria stahiki ambazo zitaridhisha kila mtu.

Mbunge wa Vunjo, Augustino Mrema (TLP), alitaka vyombo husika vinavyotoa vibali vya uanzishwaji wa makanisa na vikundi vya dini kufuatilia kinachofanywa na watu hao.

“Siamini kwa Wakristo wanaohubiri wana sifa za kufanya hivyo, na pia tupige marufuku mihadhara yenye mwelekeo wa kashfa na matusi na yeyote atakayehusika apigwe marufuku na anyang’anywe leseni, natoa siku saba jambo hili lishughulikiwe.”

Mbunge Viti Maalumu, Getrude Rwakatare (CCM), alisema mashambulio hayo yamekuwa yakijitokeza kutokana na Serikali kuchukua hatua dhaifu na kuitaka ichukue hatua kwa ukamilifu na kupendekeza kupitia upya sheria hizo ili kunusuru nchi.

Wakati huo huo, Spika Anne Makinda aliongoza jopo wa wabunge 23 jana kwenda Arusha kuwapa pole wafiwa na majeruhi. Sambamba na hilo, wabunge walikubaliana kutoa posho yao ya siku moja ikiwa ni mchango wao kwa waathirika wa tukio hilo.

SERIKALI IMETOA TAMKO YA KUPIGA MARUFUKU MIHADHARA YA KIDIIN

MIHADHARA YA KIDIIN KUPIGWA MARUFUKUwww.fahadahm.blogspot.com
HATIMAYE Serikali imeanza kubaini sehemu ya kiini cha vurugu na vitendo viovu vinavyofanywa kwa kisingizio cha udini nchini na kutangaza hadharani kuwa mihadhara ya kidini inachangia.

Mihadhara kama mihadhara ambayo inalenga kueneza Neno la Mungu haina matatizo, lakini inapotumiwa kuhubiri mabaya ya dini nyingine, hapo ndipo inapopoteza umuhimu.

Lakini kwa kuwa sasa Serikali imeuona mchango wa mihadhara hiyo katika vurugu za kidini, ni dhahiri kwamba hatua zinapaswa kuchukuliwa, ikiwa ni pamoja na kutoa uamuzi mgumu ili kunusuru amani ya nchi.

Awali, waumini wa dini za kiislamu na kikristo, walidhani kuwa kuanzishwa kwa mihadhara hiyo kulilenga kuhubiri dini na kuwapa mafunzo mema waumini kama ifanyikavyo ndani ya majengo ya ibada.

Imani hiyo ndiyo ilifanya hata Serikali kudhani kweli hayo ndiyo yanayofanyika, lakini kumbe baadhi ya wahubiri ambao ni viongozi wa dini, walianza kutetereka na kutumia vibaya majukwaa ya mahubiri hayo.

Waliibuka waumini wa dini hizo mbili kubwa nchini, wakaanza kuchambua Biblia na Korani kinyume na makusudio, lengo likiwa ni kuonesha kuwa vitabu hivyo vitukufu si lolote bali vinadanganya waumini.

Polepole mahubiri hayo yaliachiwa kukithiri na kujenga chuki katika nyoyo na vichwa vya waumini na hatimaye dini moja kuonekana haifai na nyingine inafaa.

Bila shaka upotofu na upotoshaji huo ndio uliofanya sasa waibuke wanadini wanaovutana kuhusu nani achinje na nani asichinje, wakisahau kuwa huko nyuma jambo hilo lilifanyika bila ubishani wala ugomvi!

Mihadhara potofu ya kuponda dini nyingine, ndiyo iliyowafikisha Watanzania walipo hivi sasa ambapo mtu wa dini moja anamwangalia wa nyingine kwa jicho la chuki na husuda.

Mihadhara hii ambayo imekuwa ikifanyika katika maeneo ya wazi na kutumia vipaza sauti vyenye sauti kubwa mchana na usiku, imekuwa ikivuta hisia za wengi na wengine kushawishika kufanya hata mabaya yanayohubiriwa.

Chuki ya kidini hushika zaidi katika akili za binadamu na kuzama katika nyoyo zao na hivyo kuwa vigumu sana kumgeuza kirahisi aliyeamini na ndiyo sababu wengine huwa tayari kujitoa mhanga ‘kufia dini’.

Ikumbukwe, kwamba viongozi wa dini huaminika zaidi ya hata viongozi wa familia, kaya, siasa na hata serikali; wanalolisema wao linaaminika kwa sababu ndiyo njia ya kuuona ufalme wa Mbinguni.

Kutokana na ukweli huo, ndiyo sababu tumesikia vita vya wenyewe kwa wenyewe visivyomalizika katika nchi ambako chuki za kidini zimetamalaki.

Watanzania tunaelekea huko, tukioneana haya sasa na kuacha hali hii ijichimbie miongoni mwa jamii, matokeo yake yatakuwa mabaya na hakutakuwa na wa kulaumiwa ila sisi wenyewe.

Tufike mahali sasa tuone kuwa kuendelea na hali hiyo ni hatari kwa mustakabali wa nchi, kwani tutafikia mahali ambako tutapigana kidini vita ambavyo mwisho wake hakika ni mgumu.

Serikali sasa isimame kidete na kutoa kauli nzito, kwamba kuanzia sasa mihadhara ya kidini imepigwa marufuku na kama ni mafunzo ya dini na mahubiri yafanyike ndani ya makanisa na misikiti na majengo mengine ya ibada

يقولون إن مستشرقاً ذهب إلى السعودية فعاد مستغرباً

بدرية البشر
الأربعاء ٨ مايو ٢٠١٣

يقولون إن مستشرقاً ذهب إلى السعودية فعاد مستغرباً، أي متعجباً. قد تبدو هذه الحقيقة أكثر الحقائق التي تنطبق علينا هذه الأيام في تعاطينا مع المنصات الرقمية، وأشهرها «تويتر»، فنحن انكشفنا و«كل شي بان»، كما يقول عبدالمنعم مدبولي في مسرحية «ريا وسكينة».

«تويتر» أصبح اليوم أكثر التجارب التي يشترك فيها عدد كبير من السعوديين، ووفقاً لتقرير وكالة الوسائط الاجتماعية «ذا سوشال كلينيك»،- نقلته صحف عدة - فإن المملكة بها أكثر من ثلاثة ملايين مستخدم نشط لـ «تويتر» يُصدرون 50 مليون تغريدة في الشهر، كما سجل مستخدمو «تويتر» في المملكة نمواً قدره 3000 في المئة، بين عامي 2011 و2012، أي أعلى بكثير من المتوسط العالمي، لهذا لا تستغرب أن يعود كل مستشرق مستغرباً.

وفي «تويتر» تجد طرائف كثيرة، أشهرها ذلك الطالب الذي كتب تغريدة طلب فيها من متابعيه أن يجدوا له عذراً يكذب به على والده حتى لا يذهب إلى المدرسة غداً، فجاءه جواب يقول: «كن صريحاً مع أبيك، وقل له الحقيقة». وقد كان المرسل والده. والزوجة التي تقول لزوجها الذي ينضح رومانسية في «تويتر» أن يترك عنه هذا ويحضر معه خبزاً وحليباً للطفل في طريق عودته. لكن ليس كل ما يحدث في «تويتر» طريفاً، فهناك تغريدات ذهبت بأصحابها إلى السجن، وهناك تغريدات ذهبت بأصحابها إلى المحاكم. لكن الشيء الأكيد أن «تويتر» كشف ما هو «مغطى ومكشوف»، أهمه أزمة التربية والحرية لدينا، وأن التعدد الوحيد المقبول لدينا هو في الزوجات فقط، فأصبح «تويتر» مرتعاً للنعرات وللتطرف ولحرية الشتائم طالما لا أحد قادراً على تعقبك ومعاقبتك.

ويقال إن بعض القنوات الإعلامية الغربية وجدت في «تويتر» أهمية بكشف وقياس حرارة الرأي العام السعودي. لكن هل يمكن الاعتماد على هذا الموقع ليكون مرجعاً حقيقياً، لا أزال أشكك، لكن ما أنا متأكدة منه أن الوقوع في حبال «تويتر» قد أصبح تجربة فريدة لبعض السعوديين، فهناك من يقول إن «تويتر» غيّر حياته، ولا ندري بأي اتجاه، كيف لا!؟ وقد أصبح صديقاً لمن لا صديق له، وعدواً لمن لا عدو له، وجمهوراً لمن لا جمهور له، بل بات اليوم مثل قصة «بركة الجنون» التي تقول إن جميع من في القرية شربوا من ماء بركة أصابتهم بالجنون عدا شخصاً واحداً، فاكتشف أنه يشقى بعقله، فشرب معهم.

إن احتفظت بعقلك وظللت تتابع الجيل الجديد ونصف الجديد اليوم وهو يدفن رأسه في جواله ويدق بأصابعه سريعاً على أزراره فستصاب حتماً بالإحباط، وتستغرب لما يفضل هذه الجالس معك صحبة غيرك، وإن ذهب إليه سيجد آخر أبعد يحدثه وهكذا.

مشكلة «تويتر» أنه يعطيك عكس ما تحس به، أي يخدعك، فهو يوهمك أنك تزداد تواصلاً مع الناس في حين هو يزيدك عزلة، ويصور لك أنك تعيش حياة أجمل فيما هو يخرب حياتك الواقعية، وحين تظن أنك تتسلى فقط ستجد أنك وقعت في ما يشبه الإدمان بل الإدمان نفسه، حمرة في العيون، فقدان القدرة على السيطرة بترشيد التعاطي أو التوقف. ومن ثم خسارة شركائك في الحياة الذين ملوا من نصحك.

الغريب أن هذه النتائج الكبيرة لا تدل سوى على أين يقع أكثر الأسواق استهلاكاً بين الشباب، فلا أحد تثيره شهية الاستطلاع المعرفي السوسيولوجي، لا أحد يهتم بأن يعرف بماذا يفكر شبابه وبماذا يطمح، ما هي أزماته، وغريب أيضاً أن تكون لدينا كل هذه الكثافة والرغبة في الثرثرة المتمثلة في التمركز في منابر التعبير التي بسببها تحولت منصات الترفية إلى أغراض لغير ما جاءت من أجله، ولا أحد يهتم بدرسها، لا مراكز الأبحاث في الجامعات ولا شركات الرصد العلمي، فقط مراكز أجنبية تدل التجار إلى أفضل مكان يعلنون فيه سلعهم ويقتنصون زبائنهم.

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قصة حقيقية حدثت داخل عربات المترو فى مصر ترويها فتاة | عالم المعرفة

قصة حقيقية حدثت داخل عربات المترو فى مصر ترويها فتاة | عالم المعرفة

Mtoto azaliwa akiwa ‘mzee’

mtoto azaliwa akiwa mzeeMtoto azaliwa akiwa ‘mzee’

Aliyerusha bomu Arusha akamatwa

Alie rusha bomu arusha akamatwa Aliyerusha bomu Arusha akamatwa

PICHA KUMI KUTOKA ENEO LA OLASITI JIJIN ARUSHA KULIPOTOKEA MLIPUKO WA BOMU MAPEMA ASUBUHI YA LEO ONA HAPA.

PICHA KUMI KUTOKA ENEO LA OLASITI JIJIN ARUSHA KULIPOTOKEA MLIPUKO WA BOMU MAPEMA ASUBUHI YA LEO ONA HAPA. muhibu diin

MAAGIZO ALIYOYATOA RAIS KIKWETE KUHUSU SHAMBULIO LA KIGAIDI LILILOFANYIKA HUKO ARUSHA -muhibu diin

  MAAGIZO ALIYOYATOA RAIS KIKWETE KUHUSU SHAMBULIO   LILILOFANYIKA HUKO ARUSHA - muhibu diin

PANGO LA VIJANA WA AS HAABUL KAHF(WATU WA PANGONI)

cave of as habul kahf/pango la as habul kahfi ndani yake

Cave of Ashabe-Kahf (interior)

The main view above shows a section of the interior. The crafted stone blocks are tombs; one of them has a viewing hole through which bones can be seen (inset). The bones of the dog have also been displayed.

    The Prophet (s.a.w.) was challenged by the Quraysh of Makkah who did not believe in his message to answer three questions passed onto them by the Jews. One of the questions was, “Who were the youth who disappeared, and how many were they?” The Jews knew that the Prophet (s.a.w.) would only be able to tell the story if he was indeed a prophet.

    The Prophet (s.a.w.) had no clue and said that he would answer them tomorrow, hoping for the answer to be revealed to him through Jibraeel (a.s.) but forgetting to say ’Inshallah’ (if Allah wills). No revelation came to the Prophet (s.a.w.) for 15 days, leading the Quraysh to greatly abuse and revile him.

    The answer, however, was eventually revealed to the Prophet (s.a.w.) in a Surah named after the cave (Al-Kahf) of the sleepers. The Quran revealed the exact story that the Jews knew of, and it answered the questions similarly to the information they had. The Quran confirmed that they slept for 309 years, which the Jews knew of. The Quran however did not give an exact answer as to how many they were. Allah (swt) revealed:“(Some) will say: They were three, their dog the fourth, and (some) say: Five, their dog the sixth, guessing at random: and (some) say: Seven, and their dog the eighth. Say (O Muhammad): My Lord is best aware of their number. None knowth them save a few. So contend not concerning them except with an outward contending, and ask not any of them to pronounce concerning them.” [18:22]

    The Jews themselves did not know exactly how many there were (whether 3,5 or 7) and were astonished when the Quran gave all the possible numbers they had suspected for the number of sleepersPANGO LA WATU WAPANGONI

inje ya pango

i love the holy qur'an

qur'an is our life we believe that

ndani yake muna shifaa(ponyo ,dawa ya kila ugonjwa,kila tatizo)

Batle badri place

mahala walipo pigana masahaba vita vya badri

mahala yalipo tokea mapambano ya vita vya badri

kaburi la nabii ibrahim/tomb of ibrahim(a,s)

kaburi la nabii ibrahim (a,s)This is the tomb of Ebrahim (a.s.) which is built directly above his actual grave which is below ground. On the left side is the window from the Jewish synagogue which is built right next to the mosque. This place is a source of great friction between Muslims and Jews and is heavily guarded.

    Ebrahim (a.s.) is mentioned by name 69 times in the Holy Quran. He is known as ‘Khalil-ullah’, the friend of Allah. Ebrahim (a.s.) is considered the Patriarch of the three great monotheistic faiths, Judaism, Christianity and Islam.

    Almighty Allah has declared in the Holy Quran in Surah al-Imran: “O People of the Scripture (Jews and Christians)! Why do you dispute about Abraham, while the Torah and the Gospel were not revealed till after him? Have you then no sense? Verily, you are those who have disputed about that of which you have no knowledge. Why do then dispute concerning that which you have no knowledge? It is Allah Who knows, and you know not. Abraham was neither a Jew nor a Christian, but he was a true Muslim Hanifan (Islamic Monotheism), to worship none but Allah Alone and he was not of the polytheists (he joined none in worship with Allah). Verily, among mankind who have the best claim to Abraham are those who followed him, and this Prophet (Muhammad) and those who have believed (Muslims). And Allah is the Wali (Protector and Helper) of the believers.” [3:65-68]

    Ebrahim (a.s.), along with his eldest son Ismail (a.s.) rebuilt the Ka’bah in Makkah, carrying the stones with their own hands.

    Yahya bin Said bin al−Musayyub said, “Ebrahim, may Allah bless him and grant him peace, was the first to give hospitality to the guest and the first person to be circumcised and the first person to trim the moustache and the first person to see grey hair. He said, ‘O Lord! What is this?’ Allah the Blessed, the Exalted, said, ‘It is dignity, Ebrahim.’ He said, ‘lord, increase me in dignity!’ “

    Ebrahim (a.s.) died at the age of 175.
by :Ahmad muhibu diin
Email:halfanallyahmad@yahoo.com
Gmail:ahmadabdulhamid79@mail.com
call:+255717166644

Bomu lalipuka kanisani, laua 3

Bomu lalipuka kanisani laua 3Bomu lalipuka kanisani, laua 3

kaburi la mtume is haqah(a.s) na mkewe rifaqah

kaburi la mtume ishaq(a,s)

These are the tombs of Ishaq (a.s.) (right) and his wife Rifaqah (left) and are directly over their graves which are below ground. These tombs are on the Muslim side, along with Sarah (a.s.), one of the wives of Ebrahim (a.s.). The tombs of Yaqoob and Yusuf (a.s.) are on the Jewish side. Jews and Muslims are allowed to enter the others areKABURI LA MTUME IS HAAQA(A,S) NA MKEWE AITWAE RIFAQAHa for 10 fixed days in a year.

    Ishaq (a.s.) is mentioned by name 17 times in the Quran.

    He was born when his father Ebrahim (a.s.) was 100 years old, his elder brother Ismail (a.s.) 14 years and his mother Sarah (a.s.) 90 years old. Allah (swt) mentions the glad tidings of the birth of Ishaq (a.s.) to Ebrahim (a.s.) in the Quran in Surah As-Saffat:“And We gave him the glad tidings of Ishaq, a Prophet, one of the righteous. And We blessed him and Ishaq. And of their progeny some are good-doers, and some are manifestly wrongdoers to themselves.” [37:112-113]

    The Jews and Christians believe that it was Ishaq (a.s.) who was prepared for sacrifice by Ebrahim (a.s.) in the al-Aqsa Sanctuary in Jerusalem. The Islamic belief is that it was Ismail (a.s.), with the incident happening at Mina, in Saudi Arabia.

    According to the People of the Book, Ishaq (a.s.) married Rifaqah (Rebekah), daughter of Batwabil during the lifetime of his father. She was barren and he prayed to Allah for children. His prayer was answered and she gave birth to twin boys, Al-’Ays (Esau) and Yaqoob (Jacob). The former is the parent of the Romans while the latter, also known as Israil, is the forefather of the Banu Israil (Children of Israel).

    When Ishaq (a.s.) grew old he lost his eye-sight. He passed away at Hebron at the age of 180 years.

Inside qa3bah

ndani ya al qa3bah

Ivi ndivyo al qa3bah ilivyo ndani The diagram above shows a rare view of what the interior of the Ka’bah looks like. The construction made by Ebrahim (a.s.) contained no roof, it was the Quraysh who raised the walls of the Ka’bah and added a roof. Today, only a privileged few have had the opportunity to step inside the Ka’bah.

    During the times of Jahiliyyah (Ignorance), a man and woman from the Yemenite tribe of Jurhum called Isaf and Na’ilah committed adultery inside the Ka’bah. Allah (s.w.t.) turned them into stones. When they were found the next day, they were carried outside and were set up at the Ka’bah as a warning. Over time these two stones were worshipped along with the other idols. One of the stones was placed right next to the Ka’bah; the other one was set up at the spring of Zamzam. Finally, the Quraysh ordered that the stone next to the Ka’bah to be carried to the other one at Zamzam. From then on, people slaughtered their sacrificial animals at that spot.

    When Islam began to spread, the Quraysh became more embittered and could not tolerate the Prophet (s.a.w.) any longer. The chiefs drew up a document which called for the social and economic boycott of the Prophet (s.a.w.) and all those who supported him and his family. All of them signed this document on 1st Muharram of the seventh year of the Prophethood and the scroll was hung up inside the Ka’bah to give it full sanctity. For three long years the Prophet (s.a.w.) and his kinsmen were ostracized in a narrow valley in Makkah. Food was so scarce that they had to resort to eating leaves of trees and their children’s cries could be heard all over the valley. At last by the Grace of Allah, the scroll was eaten up by white ants save for the name of Allah and the boycott was uplifted.

    When the Prophet (s.a.w.) arrived in Makkah on the day of victory, he made tawaf around the Ka’bah seven times and touched the Hajar al-Aswad with his staff. He then asked Uthman bin Talha to open the door of the Ka’bah. The Prophet (s.a.w.) entered the Ka’bah accompanied by Usama bin Zaid, Bilal and Uthman bin Talha (r.a.). He closed the door, performed prayer, stayed for some time and then went out.

    Inside the Ka’bah were statues of Ebrahim (a.s.) and Ismail (a.s.) along with pictures of angels and a picture of Ebrahim (a.s.) with divining arrows in his hand. It has also been reported that there was an icon painting of the Virgin Mary and the child Christ which had been done by a Christian. The Prophet (s.a.w.) ordered all of them to be destroyed.

    The two horns of the ram which Ebrahim (a.s.) slaughtered were hung inside the Holy Ka’bah. When Abdullah bin Zubair (r.a.) demolished the Holy Ka’bah to rebuild it, he found the horns had disintegrated due to previous damage and age.

    The Quraysh had erected their chief idol, Hubal, within the centre of Ka’bah. It was made of red carnelian and shaped like a human with the right hand broken which the Quraysh had replaced with gold. In front of the idol were seven arrows of fate and when the pagan Arabs were undecided on a matter they would go to Hubal and throw the arrows in front of him and took ‘advice’ based on how the arrows appeared.

    Abdul Muttalib, the grandfather of the Prophet (s.a.w.) had made a vow that if he ever had ten sons he would sacrifice one of them to God in front of the Ka’bah. When he subsequently fathered ten grown up sons up he announced his vow to them and had their names written on arrows of fate which were mixed and then one drawn out. Destiny fell upon Abdullah, his youngest and dearest son, who was to become the father of the Prophet (s.a.w.). Not wanting to sacrifice Abdullah, Abdul Muttalib consulted a soothsayer to see how he could be exonerated from his vow and in return for Abdullah’s life he gave away 100 camels. Hence the Prophet (s.a.w.) is called the descendant of the “two sacrificed ones” (Ismail (a.s.) and his own father, Abdullah). Similarly, he is referred to as the descendant of the “two elders held for ransom,” for Ismail (a.s.) was ransomed for a ram and his father for a hundred camels

This is the tomb Umar bin Abdul-Aziz, the eighth Umayyad Caliph who ruled from 99 to 101 A.H. Muslims historians agree that he was a just ankabur la umma bin abdul azizid devout ruler, compassionate, caring and beloved by his people. He was also a Tabiee (companion of the companions of the Holy Prophet).

    Aslam (r.a.) narrates that he was once accompanying Umar bin Al-Khattab (r.a.) on his patrol of Madinah at night, it so happened that he leaned against a wall to rest when he felt tired. It was midnight, and we heard a woman say to her daughter, “O my daughter, get up and mix that milk with some water.”
    The girl said, “O mother, did you not hear the decree of Amir Al-Mu’minin (chief of the believers) today?”
    The mother said, “What was that?”
    The girl said, “He ordered someone to announce in a loud voice that milk should not be mixed with water.”
    The mother said, “Get up and mix the milk with water; you are in a place where Umar cannot see you.”
    The girl told her mother, “I cannot obey Him (Allah) in public and disobey Him in private.”
    Umar heard this, and told me: “O Aslam, go to that place and see who that girl is, and to whom she was speaking, and whether she has a husband.” So I went to that place, and I saw that she was unmarried, the other woman was her mother, and neither of them had a husband.

    I came to Umar and told him what I had found out. He called his sons together, and said to them: “Do any of you need a wife, so I can arrange the marriage for you? If I had the desire to get married, I would have been the first one to marry this young woman.”
    Abdullah said: “I have a wife.” Abdur-Rahman said: “I have a wife.” ‘Asim said: “I do not have a wife, so let me marry her.” So Umar arranged for her to be married to ‘Asim. The woman gave birth to a daughter (named Fatima), who grew up to be the mother of Umar bin Abdul-Aziz.

    Umar bin Abdul Aziz was extremely pious and disdainful of worldly luxuries. He preferred simplicity to the extravagance that had become a hallmark of the Umayyad lifestyle, depositing all assets and finery meant for the caliph into the public treasury. He abandoned the Khalifal palace and instead preferred to live in modest dwellings. He wore rough linens instead of royal robes, and often went unrecognized.

    Though he had the people’s overwhelming support, he publicly encouraged them to elect someone else if they were not satisfied with him (an offer no one ever took him up on). Umar confiscated the estates seized by Umayyad officials and redistributed them to the people, while making it a personal goal to attend to the needs of every person in his empire. Fearful of being tempted into bribery, he rarely accepted gifts, and when he did he promptly deposited them in the public treasury. He even pressured his own wife – who had been daughter, sister and wife to three separate caliphs – to donate her jewelry to the public treasury.

    While Umar’s reign was very short, he is very highly regarded in both Shi’a and Sunni Muslim memory. Indeed, he is considered one of the finest rulers in Muslim History, second only to the Four Rightly Guided Caliphs, and is affectionately referred to by some as the Fifth and last Rightly Guided Caliph.

    According to most historians, Caliph Umar died in Aleppo, Syria, on the 5th or 6th of Rajab, 101 A.H. (some have mentioned the 20th) when he 39 or 40 years old. He was buried in Dair Siman in a plot purchased from a Christian.

    The cause of his death is attributed to the reforms he initiated, which greatly angered the Umayyad nobility. It is reported that they bribed a slave of his to administer a deadly poison. The Caliph having felt the effect of the poison sent for the slave and asked him why he had poisoned him. The slave replied that he was given one thousand dinars for the purpose. The Caliph deposited the amount in the public Treasury and freeing the slave asked him to leave the place immediately, lest anyone should kill him.

    He reportedly left behind only 17 dinars with a will that out of this amount the rent of the house in which he died and the price of the land in which he was buried would be paid

Bomu lalipuka kanisani, laua 3

www.muhibusunna.blogspot.comBomu lalipuka kanisani, laua 3

Dk Bilal- Poleni mliolipuliwa, tulieni

www.fahadahm.blogspot.comDk Bilal- Poleni mliolipuliwa, tulieni

Hapa ndipo lilipo kua likiishi kabila la Bani qainuqaa3i.

of Banu Qaynuqah

This is the remains of one of the forts of Banu Qaynuqa who were one of three main Jewish tribes living in Madinah at the time when the Prophet (s.a.w.) emigrated there. They were the first of the Jewish tribes to break the peace treaty with the Muslims and were expelled from Madinah in the middle of Shawwal, 2AH.

kaburi la mtume YUSHA3

This is the tomb of Yusha (a.s.), a Prophet who was very close to Musa (a.s.) and took his place as the leader of the Bani Israil after his death. He is known as Joshua in the Bible.

    Yusha (a.s.) was the great grandson of Prophet Yusuf (a.s.), his full name being Yusha bin Nun bin Afraeem bin Yusuf. Although he is not mentioned by name in the Holy Quran there are references made to him in two places.

    After the Bani Israil fled bondage in Egypt and wandered the desert for 40 years Musa (a.s.) died close to Bayt al-Maqdis, often referred to as ‘The Promised Land’. Yusha (a.s.) took over and led the Bani Israil over the River Jordan and into the surroundings of Jericho (also known locally as Ariha). It was a splendid city with large palaces. He laid siege over it for six months and then with a final push, raising the takbeer, he led his army in and conquered it.

    It is said that when they were about to take the city of Jerusalem it was on a Friday at Asr time. The sunset was close approaching which would subject them to the observance of the sabbath (on Saturday), meaning that they would have had to cease fighting. Yusha (a.s.) addressed the sun that it was under a command while he was under another command and he prayed to Allah, “O Allah, hold it back from setting!”. It was stopped till Allah made him victorious.

    A hadith has been narrated from Abu Hurairah (r.a.) that the Prophet (s.a.w.) said, ”Surely, the sun has never been stopped from setting down for a human being except for Yusha (a.s.) on the evening he invaded the Bayt al-Maqdis.”

    The Bani Israil lived in the Bayt al-Maqdis for some time and Yusha (a.s.) taught them the Torah and ruled according to it. He lived for 127 yearsWWW.fahadahm.blogspot.com

Waziri atakiwa kuwajibika

Waziri atakiwa kuwajibikawww.fahadahm.blogspot.com

TOMB OF SHU3AIB(A,S)/KABURI LA MTUME SHU3AIBU(A.S)

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This tomb is believed to be that of Shoayb (a.s.). He is regarded as being the father-in-law of Musa (a.s.) and was sent to the people of Madyan, a community of merchants who controlled the great trade routes between Yemen and Syria, and between Iraq and Egypt on the shores of the Red Sea.

    Shoayb (a.s.) is mentioned in the Holy Quran 11 times, he is known as Jethro in the Bible. The people of Madyan were originally true followers of Ebrahim (a.s.) but gradually over the centuries had become involved in disobedience and sin. In particular they were involved in:1. Idol worship and polytheist customs
    2. Cheating when giving measure but claiming in full or more than entitled
    3. Falsehood in all matters and robbing people

    Allah (swt) makes mention in the Holy Quran in Surah Al-A’raf: “And unto Madyan (We sent) their brother, Shoayb. He said: O my people! Serve God! Ye have no other god save Him. Lo! A clear proof hath come unto you from your Lord; so give full measure and full weight and wrong not mankind in their goods, and work not confusion in the land after the fair ordering thereof. That will be better for you, if ye are believers.” [7:85]

    Shoayb (a.s.) was very upset on seeing his people practice bad deeds. He advised them to seek forgiveness of Allah. Alas, they desisted and were destroyed by an earthquake.

    Shoayb (a.s.) was renowned for his eloquence and good speech. According to Ibn Abbas (r.a.), whenever the Prophet (s.a.w.) mentioned him, he said, “he was the orator of the Prophets”.

    Shoayb (a.s.) was ethnically an Arab. In a hadith narrated by Abu Zarr (r.a.) it is stated, “Four are from the Arabs. Hud, Salih, Shoayb and your Prophet, O Abu Zarr!”.

    The tomb of Shoayb (a.s.) is also claimed to be in Hadramawt, Yemen

Hili ndio kaburi la swahaba aitwae bilaal ibn rabaah

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kuburi la bilal ibn rabaah(r,a)
Hili ndio kaburi la sahaba ambae alikua ni mtu wa karibu mno na mtume (s,a,w)nae simw3engine bali ni BILAL -BIN-RABAH(Muethiopia )ni myongoni mwa masahaba walio patwa na matatizo mengi wakati wa kusilimu kwao,matatizo yalio kua yaki sababishwa na maadui wa kubwa wa uislam kama vile ABU JAHL(Baba wa wajinga)na UMMAYA -BIN-KHALAF,Hawa nimiongoni  mwa makafiri walio mtesa BILAL wakati alipo ukubali uislam,miongoni mwa matatizo aliyo yapata kutokana na hao makafiri,alikua anafungwa kamba shingoni kisha wana itwa wattpto wa mitaani na wahuni wanamburuza kama mbuzi,aliwekewa na jiwe  kuubwa kifuani katika sehemu ambayo inajua kali huku wanamlazimisha amkufuru ALLAH laklini moyo wake ulikua tayari umeingiwa na imani basi neno lake kuuuubwa alilo kua akilitumia ni "Ahad"mmoja mmoja(ALLAH)  ,Mpaka alipo kuja kumkomboa katika utumwa huo kwa sababu alikua ni mtumwa,lakini alikombolewa katika utumwa huo na SAYYIDNA ABUBAKAR(R,A) Hapo ndipo alipo salimika kutoka katika dhulma alio  kua akifanyiwa na makafiri.
na miongoni mwa kazi kubwa aliyo kua akijishughulisha nayo BILAL ,ni kazi ya kuazini ,alikua ni mu'azin mkubwa wa mtume kwa sababu alikua na sauti nzuri na ndio iliyo mfanya mtume amchague kua muazini wake.
 ALLAH atuongoze na atupe msiimamo katika imani zetu na atujaalie mwisho mwema katika mambo yetu yoooote"ameeen"
By:Ahmad Abdul Hamid
www.fahadahm.blogspot.com
Email:halfanallyahmad@yahoo.com
Gmail:ahmadabdulhamid79@gmail.com

jee unaufaham mlango wa alqaaba na ufungo wake ushawahi kuuona?

bora ya funguo za dunia

huu ndio ufunguo wa mlango wa al qa3ba.

uzuri ulio jee wa .

Mlango wa alqa3ba tukufu uliwo tengenezwa kwa dhahabu na aina mbali mbali za madini ya thamani.

WISLAMU HAUNA UBAGUZI SOTE TUPO SAWA SAWA ,MBORA KATI YETU NIYULE AMCHAE ALLAH ZAIDI ,TUSIJI FAKHARISHE KWA RANGI ZETU ,AU SURRA ZETU ,AU VINGINE VYO KATIKA VILE VITU VINAVYO MFANYA MTU AJIFAKHARISHE ZIDI YA YULE ALIE CHINI YAKE.KWA HALI YEYOTE ILE..

MAFURIKO MAKKA1941

Mafuriko yaliotokea katika muskiti wa makkah mnamo mwaka 1941 ,ivi ndivyo hali ili vyo kua ndani ya muskiti wa ALLAH na AL KA3BA .

ISLAM'S HISTORY PLACE PICTURES

HIZI NI NYAYO ZA SAYIDNA IBRAHIM (A,S)

HILI NI PANGO AMBALO WALIINGIA WATU NANE WAJULIKANAO KWA JINA MAARUFU KAMA WATU WA PANGONI

HILI NI KABURI LA MAMA WA WAUMINI NAE SI MWENGINE BALI NI BIBI KHADIJA(R,A)

HUU NI UFUNGUO WA NYUMBA TUKUFU DUNIA NZIMA AMBAYO NI AL KA3ABA

NA HAYA NI MAJI MA TAMU ZAIDI YA MAJI YAOTE DUNIANI YAKIWA YANA TILI LIKA KUTOKA KATIKA CHEMCHEM YAKE NAYO CMENGINE BALI NI MAJI YA ZAMZAM

USISAHAU KU SHARE PICHA HIZA KUWAFAHAMISHA WENZETU SEHEMU HIZI TUKUFU,NA UNAWEZA  KUTUPIA KOMENTI ZAKO ,INSHA'ALLAHWWW.MUHIBUSUNNA.BLOGSPOT.COM

MAHALA PALIPO TOKEA VITA VYA AHZAAB MAARUFU KWA JINA LA(GHAZWATUL AHZAAB)

BATTLE OF AH ZAAB

Abu sufyaan had succeded in forming a military alliance composed of jews and various tribes of the arabes.the news of this great army was brought to the holy prophet (s,a,w)he called a meeting of his 

companions on the suggestion of hazrat salman  farsiy ,a trench of a depth of five cubits and and with  of

morethan ten cubits was dug,all around the ten thound strong army of quraish tried to cross it for 25 days but in vain atlast the army began to defect and abu sufyan was forced to lead it back to makkah in utter depression.www.fahadahm.blogspot.com

RAMADHAN IS LOADING JIANDAE NA MWEZI WA RAMADHANI

THE MONTH OF RAMADHAN

DEARS MUSLIMS,The month of ramadhan the month of blessings has come to you and to me wherein

ALLAH turns towards us and sands down to us this special mercy,forgives our faults accepts prayers ,appreciates our competition for the greatest good and boasts to the angels about us,so show to ALLAH our

righteousness:<<verily the most pitiable and unfortnate one is he who is deprived of ALLAH's mercy in this month.TUJIANDAE KWA KUYAFANYA MEMA KABLA HAUJA INGIA MWEZI MTUKUFU.HALFANALLYAHMAD@YAHOO.COMWWW.FAHADAHM.BLOGSPOT.COM

birth place of the holy prophet(s.a.w)

www.fahadahm.blogspot.comBIRTH  PLACE OF THE HOLY PROPHET

The holy prophet (peace be upon him)was born on the early mornig of monday  the 12th of rabi-ul-awwal(april 3rd,571 ad)in makkah he was named muhammad (the praised one,peace be upon him)by his grand father abdul mutalib.the ravages of time have destroyed the original building but the place is the same where stood abdullah's house the father of the holy prophet(peace be upon him)who belonged to the family of hasim the noblest tribe of the clan of quraish..

PICTURES OF ISLAMIC HISTORICAL PLACES

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PATA PICHA TAFAUTI ZA SEHEMU ZA KIISTORIA KATIKA UISLAMU.

THE MOST AND BEAUTY WORLD HOUSE IS MAKKA

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IT WAS TAKED AT  MTONI KWA AZIZI ALLY DARES SALAAM  ,NOW YOU CAN SEE MANY VIDEOS FROM MY BLOG I WELCOME YOU.

Quran (43:62) Islamic Cover Photo

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Muhibu Diin شابّ محبّ الله ورسوله و الدّين الإسلاميّ+255717166644: DUH, WANAFUNZI HAWA NI NOMA! CHEKI PICHA HIZI ILI WAFIKE SHULE NI LAZIMA WAVUKE MTIHANI HUU - BongoClan™

WWW.FAHADAHM.BLOGSPOT.COM MUHIBU DIINMuhibu Diin شابّ محبّ الله ورسوله و الدّين الإسلاميّ+255717166644: DUH, WANAFUNZI HAWA NI NOMA! CHEKI PICHA HIZI ILI WAFIKE SHULE NI LAZIMA WAVUKE MTIHANI HUU 

ME/MOI ET MON AMIE

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this is muhibu diin with his best friend mubarak mussa we love ALLAH and his prophet MUHAMMAD (S.A.W)

DUH, WANAFUNZI HAWA NI NOMA! CHEKI PICHA HIZI ILI WAFIKE SHULE NI LAZIMA WAVUKE MTIHANI HUU - BongoClan™

DUH, WANAFUNZI HAWA NI NOMA! CHEKI PICHA HIZI ILI WAFIKE SHULE NI LAZIMA WAVUKE MTIHANI HUU -MUHIBU DIIN

CHEKI PHIZI PICHA KUMI USIPOCHEKA NAKURUDISHIA BUNDLE LAKO - BongoClan™

CHEKI PHIZI PICHA KUMI USIPOCHEKA NAKURUDISHIA BUNDLE LAKO - MUHIBU DIIN™

Breaking Newzz LEMA AACHIWA KWA DHAMANA . MJI WALIPUKA KWA SHANGWE, TAZAMA PICHA ZA TUKIO ZIMA HAPA - BongoClan™

Breaking Newzz LEMA AACHIWA KWA DHAMANA . MJI WALIPUKA KWA SHANGWE, TAZAMA PICHA ZA TUKIO ZIMA HAPA MUHIBU DIIN™

HAWA NDO WABUNGE WA5 WA CHADEMA WALIOFUNGIWA KUINGIA BUNGENI KWA SIKU 5 - BongoClan™

HAWA NDO WABUNGE WA5 WA CHADEMA WALIOFUNGIWA KUINGIA BUNGENI KWA SIKU 5 -MUHIBU DIIN™

HUZUNI:::AJALI MBAYA SANA YATOKEA ENEO LA MBOGA KARIBU NA CHALINZE,WATU WAJERUHIWA SANA TAZAMA PICHA - BongoClan™

HUZUNI:::AJALI MBAYA SANA YATOKEA ENEO LA MBOGA KARIBU NA CHALINZE,WATU WAJERUHIWA SANA TAZAMA PICHA  HAPA MUHIBU DIIN

PADRI AFUMANIWA NA MKE WA MTU! STORY NA PICHA KAMILI HIZI HAPA - BongoClan™

PADRI AFUMANIWA NA MKE WA MTU! STORY NA PICHA KAMILI HIZI HAPA - BongoClan™

Muhibu Diin +255717166644: Zijuwe sifa tano za waumini wa kweli/by AHMAD FAHA...

Muhibu Diin +255717166644: Zijuwe sifa tano za waumini wa kweli/by AHMAD FAHA...: بسم الله الرحمن الرحيم Zijue sifa tano za wa umini wa kweli kwa nujibu wa Qur'an  tukufu  إنما المؤمنون الذين إذا ذكر الله وجلت ق...

Wjibu wa kujihifadhi kuepukana na mazambi ya viungo ,hizi ni adabu ALLAH anatufundisha.//by :ahmad abdul hamid

BISMILLAHI RAHMANI RAHIM

AL HAMDULILLAHI RABBIL 3ALAMIN WASWALATU WASSALAM 3ALA RASULILLAHI(S.A.W) 

Ama baada ya kumshukuru ALLAH (s,w)na kumtakia ziada na rehma na amani mtume MUHAMMAD(S,A,W)

tunaendelea kukumbushana kuhusu uislamu wetu kama alivyo tu amrisha ALLAH tukumbushane,

katika quran kuna aya ambayo ndani yake tume fundishwa adabu mbali mbali kutoka kwa mwenyezi MUNGU ,ni suratu nnur aya ya 30 na 31<<Waambie waumini wakiume wainamishe macho chini(kwakuto kutizama maharamisho)na wazihifadhi tupu zao,jambo hiloo (yaani kuinamisha macho na kuzihifadhi tupu)ni lenye kuwatakasa ,hakika mwenyezi MUNGU anajua yote wayafanyayo,,na waambie waumini wa kike wa inamishe macho yao na wazihifadhi tupu zao,nawala wasi zihirishe mapambo yao isipokua yale yanayo onekana(uso na viganja vya mikono)na wajiteremshie shungi zao mpaka kwenye mabega yao,na wala wasiyadhihirishe mapambo yao isipokua kwa waume zao au watoto wa waume zao au wazazi wao au wakwe zao au watoto wao au kaka zao au watoto wa kaka zao au watoto wa dada zao au wanawake wenzao au wale ambao imewamiliki mikono yao yakulia(watumwa)au wale ambao wanafatana nao ambao hawajui wanake(hawajui tendo la ndoa)au watoto ambao hawa tambui sehemu ya siri ya mwanamke,na wala wasi pige miguu yao chini ili vitambulike vilivyo fichikana kwao(miongoni mwa mapambo)na  tubieni kwa ALLAH wote enyi waumini ili mpate kufaulu.>>
KATIKA  AYA HII ALLAH AMETUFUNDISHA MAMBO YAFATAYO:

1. Kufunika kitovu kwa njia ya lazima kisheria,na kuzifunga njia za shari kwa njia ya wajib vilevile,ili isije ikawa mtihani,na ili nafsi zitakasike na ziwe safi nyoyo zetu.
2. wajibu w kufunika macho kuto kutizama mambo yalio haramishwa na ALLAH ,na wajibu wa kuhifadhi tupu kutokana na kufanya uovu na kuto kuuzihirisha na kuto kuutizama bila sababu.
3. kuyatiliwa mkazo mambo aliyo amrisha ALLAH kwetu kuya fanya,na aliyo tukatza tuyaache  bila ya kuwa na khiari,na tuwaozeshe akina dada pindi tu watakapo fikia umri wakuolewa ili kuepusha matatizo,
4. uhalali wa kudhihrisha baadhi ya sehemu ya ma pambo ya wanawake ,pindi itakapo tokea dharura ya kufanya hivyo.
5. uhalali wa kudhihirisha mapambo ya mwanamke mbele ya aina maalum ambao imewataja aya iliyo tangulia ,kwa sababu ya kukithiri kuchanganyika nao ili kuondosha baadhi ya matatizo inayo wakabili ,na kwaajili ya kupunguza fitna kati yao.
6. wajibu wa kutubia waumini woote,na warejeye kwa MOLA wao kwaajili yakumtaka msamaha,na ili wapate malipo kwa kuwaongoza wao ALLAH ili wapate faida ya muongozo wake kwa kufaulu siku ya qiamah.TUMUOMBE ALLAH ATUONGOZE KATIKA HILO INSHA'ALLAH NA ATUJAALIE TUWE MIONGONI MWA WALE WASIKIAO MANENO YAKE KISHA WAKA YAFANYIA KAZI ,NA ATUJAALIE MWISHO MWEMA KATIKA MASIHA YETU YOOOTE.AAAMEN AAAMEN.WABILLAHI TAUFIQ WASSALAM ALAYKUMA WARAHMATULLAHI WABARAKATUH.HUU NDIO UZURI WA HIJJAB ANGALIA NAMNA GANI  WANVYO PENDEZA WAVAAO HIJJAB...MAAASHA'ALLAH ALLAH  AWAZIDISHIE KHERI

RT WANTANSHI à Lubumbashi - Lubumbashi

RT WANTANSHI à Lubumbashi - Lubumbashi

Zijuwe sifa tano za waumini wa kweli/by AHMAD FAHAD KHAN

بسم الله الرحمن الرحيم

Zijue sifa tano za wa umini wa kweli kwa nujibu wa Qur'an  tukufu 

1. إنما المؤمنون الذين إذا ذكر الله وجلت قلوبهم وإذا تليت عليهم آياته زادتهم إيمانا وعلى ربهم يتوكلون
2. الذين يقيمون الصلوة ومما رزقناهم ينفقون
3. أولَئك هم المؤمنون حقّا لهم درجات عند ربّهم ومغفرة ورزق كريم

Maana ya aya hii inasema kama ifatavyo :

• Hakika waumini wa kweli ni wale ambao huwa wanapatwa na khafu pindi anapo tajwa Mwenyezi MUNGU ,na wanapo somewa aya zake hua zina wazidisha imani,na wao hua wanamtegemea ALLAH pekeake katika mambo yao yote.
• Wale ambao wana simamisha swala tano(wana swali swala tano kwa wakati wake),na wanatoa sadaka katika vile alivyo waruzuku(katika mali aliyo waruzuku)ALLAH.
• Basi hao ndio waumini wa kweli mbele ya ALLAH ,na wana wao daraja ya juu mbele ya MOLA wao  ,na msamaha na na rizqi tukufu(nzuri).

mafhumu ya aya hizo kwa ufupi:waumini wa kweli niwale ambao hupatwa na khofu pindi wanapo tajiwa ukubwa wa ALLAH(S.W)na uwezo wake nayale ambayo amewa khofisha nayo wale wafanyao mazambi basi wao huogopa.na nyoyo zao hufazaika nakhofu,  waka harakisha kufanya mema walio amrishwa na ALLAH na wakajiepusha na maovu yalio katazwa,nawanapo somewa quran huwa inawazidisha imani na tasdiq(ukweli)na utulivu katika nafsi zao,

na wao hua hawamtegemee mwengine asiekua zaidi ya ALLAH ,pamoja na kuchukua asbab za kisheria(yaani kufanya kazi N,K)basi hao wenye sifa kama hizi ndio waumini wa kweli na ndio wenye imani ya kweli mbele ya ALLAH na ndio wenye kuthibiti katika imani kamili.في هذه الآيت بين الله تعالى الصفات التي جعلها علامات على المؤمنين إيمانا حقا:

1. الصفة الأولى:<<إنما المؤمنين الذين إذا ذكرالله وجلت قلوبهم>>أي إذا ذكرت عظمة الله تعالى وقدرته وما أعده من الثواب لمن أطاعه وما خوّف به من عصاه ,فزعت قلوبهم  وخافت وبادروا بفعل ما به أمر,واجتناب  ما عنه نهى.
2. الصفة الثاني:<<وإذا تليت عليهم آياته زادتهم إيمانا >>فالقلب العامر بالإيمان يجد من آيات القرآن ما يزيده إيمانا وتصديقا ويقينا,وما ينتهي به إلى الا طمئنان كما قال تعالى:<<وإذاما أنزلت سورة فمنهم من يقول أيّكم زادته هذه إيمانا فأما الذين آمنوا فزادتهم إيمانا وهم يستبشرون>>
3. الصفة الثالثة:<<وعلى ربهم يتوكلون>>وعليه وحده يعتمدون,وبه دون سواه يستمسكون ويعتصمون,لايرجون سواه,ولايقصدون إلا إياه,ولا يلوذون إلا بجناب,ولايطلبون الحوائج إلا منه,ولا يرغبون إلاّ إليه,ويعلمون أنه ماشاء كان وما لم يشأ لم يكن,وأنه متصرف في الملك وحده,لاشريك له ولا معقب لحكمه,وهو سريع الحساب.ومع رسوخ عقيدتهم لايقصرون في اتخاذ الأسباب المشروعة ولهاذا قال سعيد بن جبير:التوكل على الله جماع الإيمان.
4. الصفة الربعة:<<الذين يقيمون الصلاة>>بعد ذكر سبحانه الصفات القلبية الوجدانية,ذكر صفاتهم العملية التي تتعلق بفعل الجوارح:ذالك:أن الإيمان هو ما وقر في القلب وصدقه الأعمال فالعمل هو الدلالة الظاهرة للإيمان.
5.  <<ومما رزقناهم ينفقون>>ينفقون الزكاة المفروضة وغيرها من سائر وجوه  الإنفاق في سبيل الله,مما رزقهم الله,والنص الكريم بشير إلى أن هذه الأموال ودائع عند هم,والله هو الذي رزقهم بها,والخلق كلهم عيال الله,وأحبهم إلى الله أنفعهم لخلقه.

kwahio ndugu zangu katika imani tumuombe ALLAH atujaalie tuwe miongoni mwa watu wenye sifa za imani kama alivyo tu orodheshea ALLAH(S.W)na tuwe waumini wa kweli ambao watakao fanikiwa kupata radhi zake siku ya qiamah insha'allah.

hawi mtu muumini wa kweli mpaka zitakapo kusanyika kwake sifa hizi tano zilizo tajwa.

imani ni zina tafautiana daraja katika nyoyo za waumini na kwa sababu hiyo waumini wapo juu ya daraja tafauti peponi.

ni juyake muislamukuujaza imani moyo wake na ikhlasi katika amali zilizo wajibika kwake .na ayaache matendo yalio katazwa juu yao.ALLAH atuwezeshe wote insha'allah

wabillahi taufiq wassalam alaykum warahmatullahi wabarakatuh.

Umoja katika jamii ni muhimu sana kwa faida yetu na maendeleo yetu

بسم الله الرحمن الرحيم

السلام عليكم ورحمةالله وبركاته 

tunaendelea kukumbushana kuhusu dini yetu tukufu tena yenye kuwaimiza waumini kuwa na umoja na kushikamana katika dini  yao kama alivyo sema ALLAH (s.w)<<واعتصموا بحب الله جميعا ولا تفرّقوا>>kwa hio kabla ya kuendelea na mada nitazungumzia kisa kimoja ambacho ndani yake kuna somo linalo onesha umuhimu wa umoja katika jamii.(ورث ثلاثة إخوة عن أبيهم ثروة كبيرة,وتجارة ومصانع,فكان لاتقوى أحد على منافستهم ومزاحمتهم فيالأسوا,لغناهم وقوتهم باجتماعهم,ثم تحاسدوا,ودبّ بينهم الخلاف في الرأي,فقتسموا الأموال والأعمال,فصار كلّ منهم ضعيفا بنفسه,ووجد من يفوقه في الغنى,وينافسه في العمل,فضعف شأنهم,وقلّ ريحهم,ولو ظلّوا,متّحدين لم يقو أحد على مزاحمتهم.katika mifano hii kuna dalili nyingi zinazo tuonyesha umuhimu wa umoja katika jamii zetu ,lakini hatuto kua na umoja wa kweli ikiwa hatupendani wenyewe kwa wenyewe ,na tukiwa na umoja basi mambo yetu yata kua ni yenye mafanikio makubwa katika jamii zetu na yata patatikana hadi kwa vizazi vita kavyo kuja baada yetu,lakini tuki tengana basi tuta wapa  nafasi kubwa maadui zetu kutumaliza kwa wepesi mno ,ndo maana ALLAH ametuimiza tue na umoja katika dini ,hakuna kujifakharisha mmoja wetu yeyote mbele ya mwenzie eti kwa sababu ya cheo chake ,elimu yake,mali yake,uzuri wake,au umaarufu alio kua nao,N,K

Bali mbora wetu niyule amchae MOLA wetu subhaanahu wata'ala.kauli ni kwa mujibu wa qur'ani tukufu<<يأيّها الناس إنّا خلقناكم من ذكر و انثى وجعلناكم شعوبا وقبائل لتعارفوا,إن أكرمكم عندالله أتقاكم>>tumuombe ALLAH atujaalie tuwe na umoja wa kweli katika dini yetu na tupendane kwaajili yake.

CD zinazochochea udini zawasilishwa bungeni | Magazetini - Soma Magazeti ya Tanzania - Read Tanzania Newspapers

CD zinazochochea udini zawasilishwa bungeni | Magazetini - Soma Magazeti ya Tanzania - Read Tanzania Newspapers

http://www.addthis.com/bookmark.php?v=250&pub=xa-4b26c23b2351704e

http://www.addthis.com/bookmark.php?v=250&pub=xa-4b26c23b2351704e

السلام عليكم ورحمة الله وبركاته

الحمد لله الذي الّف بين قلوب المؤمنين وجعل بينهم المودّة الرحمة والصلات والسلام على أشرف الأنبياء والمرسلين (وبد) Ndugu zangu waislam na wausia pamoja na kuisia nafsi yangu kumuogopa ALLAH  ,

MADA YANGU NI KUWA HUSIA DADA ZANGU KATIKA STARA.

Pale alipo sema ALLAH  <<يأيّها النبي قل لأزواجك و 

Mtuhumiwa mauaji ya Padri aligombea ‘ubunge’ CUF 2010

Mtuhumiwa mauaji ya Padri aligombea ‘ubunge’ CUF 2010

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Tujiepushe na tabia mbaya kama hizi.

Bismillahi rahman rahim.
Miongoni mwa tabia ambazo inabidi allah ametu hadhari nazo ni 1-dhana mbaya zidi ya watu kwa jambo ambalo hua wanalichukia kama vile kumdhania mtu kua na sifa ya ubakhili pasinakua na ushahidi wowote au kumdhania kua ni mwizi au mzinzi n,k amesema allah ,2-na miongoni mwa tabia ambazo inabidi tujiepushe kwa sababu ni dalili za udhalili wa nafsi,na tabia mbaya,na mausiano na watu,nayo nako ni KUCHUNGUZA hali za watu,na kuzungumzia aibu zao wazifichazo,kama vile kuangalia nyuma ya pazia,au katika tundu za mlango kile wanacho kifanya majirani zako au wanacho kula na kama vile kuisoma barua special kwa mzazi wako au mtu mwingne,3-KUSENGENYA nako nikumtaja mtu asie kuwepo ktk lile ambalo analo lichukia hata kama utasema kweli,4-na tabia nyingine ndugu zangu ni UMBEA ili kueneza fitna kati ya watu na kueneza ugonvi,na kukata udugu,na hakika wanaokua na tabia hizi ni mashetani wa kibinadamu,na hakika allah amemkataza mtume pamoja nasi kwambakwahio hizo ni tabia ambazo waislamu lazma tujiepushe nazo sana ,na tumuige mtume wetu muhammad (s.a.w)huko ndo kufata suna zake ,kama alivyo sema mwenyewe<>kwa maana hio nilazima tumfate natusibaki katika kumsifia katika maulidi tu ,zindukeni ndugu zangu wapendwa tusi ipoteze tabia njema aliyo tuachia mtume (s.a.w)kwa ajili ya dunia.allah atuwezeshe ktk hilo.

Bakwata Usangi wajizatiti kiimani, kielimu

Bakwata Usangi wajizatiti kiimani, kielimu

Simanzi Dar es Salaam

Simanzi Dar es Salaam

Aliyemuua Padri Mushi akamatwa

Aliyemuua Padri Mushi akamatwa

Kijana mpenda sunna

Amesema mtume(s.a.w)<

الترك ما حرّم الله علينا والتباع ما أمرنا بهTuyaache yale aliyo ya haramishia na tuyadfanye yale aliyo tu amrisha kuya fanya

بسم الله الرحمن الرحيم

الحمد لله الذي خلق الإنسان من نطفة وجعل له سبيلين إما شاكرا وإما كفورا وأشهد أن سيدنا وحبيبنا وشفيعنا نور المصطفى محمد لابن عبد الله صلاة وسلاما دائمين مت لازمين إلا يوم لاينفع فيه مال ولا بنون إلاّ من أتى الله بقلب سليم,وبعد فإن المرأ إذا لم يلبس ثيابا خيرا من التقى تقلب عريانا ولو كان كاسي,إخوت المسلمون اليوم إنشاء الله سوف أذكركم بعض الأشياء الذي حرمها الله عزّ وجلّ

, من سورة الأنعام<<قل تعالوا أتل ما حرّم ربكم عليكم,ألاّتشركوا به شيئا وبالوالدين إحسانا ولاتقتلوا أولادكم من إملاق,نحن نرزقكم وإياهم,ولاتقربوا الفواحش ما ظهر منها وما بطن,ولاتقتلوا النّفس التي حرّم الله إلاّ بالحقّ,ذالكم وصّاكم به لعلكم تعقلون,ولا تقربوا مال اليتيم إلاّ بالتي هي أحسن حتى يبلغ أشده,وأوفوا الكيل والميزان بالقسط,لانكلف نفسا إلاّ وسعها, وإذا قلتم فاعدلوا ولو كان ذا قربى,وبعهد اللّه أوفوا,ذالكم وصّاكم به لعلّلكم تذكّرون,وأنّ هذا صراطي مستقيما فاتّبعوه,ولاتتّبعوا السبل فتفرق بكم عن سبيله,ذالكم وصاكم به لعلكم تتّقون.>>صدق الله العظيم 

Maana kwa ufupilizo

ndugu zangu waislamu baada ya kumshukuru allah (s.a)na kumtakia rehma na amani kipenzi cha umma mtume MUHAMMAD(S.A.W)na dhani kila mmoja wetu anatambua kwamba uislamu ume amrisha kila alie na akili kumkumbusha ndugu yake muislamu kuyaacha mabaya na kuyafata yale ambayo allah ametuamrisha kuyafanya,na katika hadithi ya mtume amesema ifatavyo من حديث  ابي عبد الله النعمان ابن بشير<<إن الحلال بيّن وإن الحرام بيّن وبينهما امور مشتبهات لايعلمهن كثير من الناس فمن التقى الشبهات فقد استبرأ لدينه وعرضه ومن وقع في الشبهات وقع في الحرام كالراعى يرعى حول الحمى يوشك ان يرقع فيه.....الخ>>kwa hiyo kumbe halali ipo wazi na haramu ipo wazi vilevile lakini hatumbui ukweli wake  ,kwa maana hiyo allah akaamua kutu bainishia halali  na haramu kwa kutuonea huruma tusije ingia zambi makubwa pasi na kujua nini tunacho kifanya lakini sio kutukumbusha tu bali nakutu tahadharisha pia katika hilo,katika mambo ambayo allah ame yaharamisha ni haya:kwanza ameanza kwakutukemea tusimshirikishe na kitu chochote kisha akafatilizia hili kwa kutu amrisha kuwa tendea wema wa zazi wawili,pili tusi waue watoto wetu kwa kuogopea ufukara,tatu tusi yakaribie mambo maovu(mazambi)dhahiri yake na ndani yake,nnetusi ziuwe nafsi ambazo ameharamisha kuziuwa,,tano tusi karibie mali za mayatima kwa nia ya kuwadhulumu,sita tufanye usawa tunapo pima vipimo vyetu au tunapo wapimia watu,saba tunapo ongea au kutoa ushahidi tuwe waadilifu japo kwa ndugu zetu wakaribu,saba tutekeleze ahadi zake allah,na lamwisho tusi zifate njia za shaitwani,

MAANA KWA UJUMLA

Ndugu zangu waislam aya hii imezitilia nguvu  zile nguzo za uislamu na baadhi ya fadhila ambazo nguzo zina simamia,na ina pangika kwa nguzo hizo mambo ya walimwengu na hali za mataifa mbalimbali,

1. kuto kumfanyia MWENYEZI MUNGU washirika katika ibada,kama vile masanamu,na mfano wake
2. kuwa tendea  wema wazazi wawili ,kwa ku watii ,na kufanya yatakayo waridhisha kwa kuwatolea garama za matumizi yao yote,pindi watakapo kuwa watu wazima hawajiwezi tena yaani hawa  wezi kufanya kazi yeyote ile,
3. kuto ku wauwa watoto kwaajili ya kuogopa urofa,kama walivyo kua wakifanya waarabu kabla ya uislam,kwa sababu allah amedhamini utowaji  wa rizki ya watoto kama anavyo wapa rizki wazazi wao.
4. kujiepusha na mazambi makubwa,kama kuiba,kufanya khiana,na kusengenya,na kufanya umbeya,kwa sababu kueneza mambo maovu katika umma au jamii kunapelekea kubomoka jamii na kuishi.
5. kuto kui uwa nafsi ambayo ALLAH ameharamisha kui uwa,pale  ambapo haukuwa uo uuwaji ni kwa  sababu ya mtu kutoka katika uislamu,au kwa sababu ya kisasi,na kadhalika.
6. kuto kula mali za mayatima,na kuzihifadhi mpaka atakapo kua au atakapo  fikia umri wa ujana huyo yatima,na kuzizalisha mali hizo katika biashara au kilimo au mfano wake.
7. kutekeleza vipimo vya kilo  na mizani kwa usawa pindi tunapo wauzia watu au tunapo nunua,na kuwafanyisha watu kazi kwa uadilifu,laiti kama atakosea mtu yeyote katika hilo kwa nia njema basi  hakuna makosa juu yake.
8. kutoa hukmu kwa uadilifu,na kutekeleza ushahidi kwanjia ya uadilifu,hatakama tutakua tuna watolea ushahidi ndugu zetu wakaribu,kwa sababu katika dhulma na kutolea ushahidi wa uongo kuna kupoteza haki na kuna kuufanyia khiana uaminifu.

kutekeleza yale ambayo ALLAH ametu ahidi katika kuyatekeleza kwaajili yake,miongoni mwa kuswali,kufunga,kutoa zakka,na katika yale mambo bora ,kama kusema ukweli,na uaminifu,na upole.

 Haya ndio mambo  ambayo ALLAH ana tuusia ,na ametuamrisha kuyafata,ili tuongozeke katika muongozo wake,na wafikishwe katika kupatia,basi ni wajibu kwetu tuyafanyie kazi mambo hayo na tusi yafate matamanio ya nafsi zetu ikawa sababu ya kutu poteza katika njia ya ALLAH,tuzi hifadhi nafsi zetu kutokana na adhabu siku  ya qiyamah

ذالك ما وصّانا الله به وأمرنا بالتّباعه لنهتدي إلى سبيل الرشاد ونوفّق  إلى السّداد ,فواجب علينا أن نعمل به وألاّ نتبع الهوى فيضّلنا عن سبيل الله,لنحفظ أنفسنا من عذابه يوم القيامة.

• ألاّ نشرك بالله أحدا في العبادة.
• أن نحسن إلى والدينا.
• أأن نترك المعاصي في السرّ والعلن,كأكل مال اليت وبخس الكيل والميزان

أن نعمل بما وصّانا به الله,كأداء الشهادة بالحقّ والوفاء بالعهد.

وبالله التوفيق والسلام عليكم ورحمة لالله وبركاته AHMAD ABDUL HAMID MALISSAWA

OR FAHAD AHMAD KHAN/Email:Halfanallyahmad@yahoo.com

بسم الله رحمن الرحيم

Amani ni tunu ya Taifa, isichezewe

Amani ni tunu ya Taifa, isichezewe

Korti yawabana Ponda, wenzake

Korti yawabana Ponda, wenzake

Watuhumiwa kumiliki meno ya tembo ya mil.97.7/-

Watuhumiwa kumiliki meno ya tembo ya mil.97.7/-

Askofu “mchochezi’’ atakiwa kujisalimisha

Askofu “mchochezi’’ atakiwa kujisalimisha

CBE yatumia kamera kudhibiti uvujaji mitihani

CBE yatumia kamera kudhibiti uvujaji mitihani

Msimu wa nyumbu kuzaa kwa mpigo unavyoajabisha dunia

Msimu wa nyumbu kuzaa kwa mpigo unavyoajabisha dunia

Wasifu udhibiti wa redio

Wasifu udhibiti wa redio

Wasifu udhibiti wa redio

Wasifu udhibiti wa redio

Search Engine: Search in the Quran القران الكريم and Hadith -- Learn about Islam and Muslims. Islamic Softwares, Azan, Athan, Qiblah, Prayer Times, Quran Hadith, Islamic Supplictaions, Azan Athan software for Mobile Cell Phone.

Search Engine: Search in the Quran القران الكريم and Hadith -- Learn about Islam and Muslims. Islamic Softwares, Azan, Athan, Qiblah, Prayer Times, Quran Hadith, Islamic Supplictaions, Azan Athan software for Mobile Cell Phone.